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Thus entering into the very faith of his people. And being likely therefore to take your own turn of suffering, and to need the sympathy of your fellow-Christians. Sinning and not believing seem to go together. “Without the camp,” is the place where his servants will find themselves most at home. He must make us like himself before we can see him. We do see by faith. HAPPY is the Christian who ever takes the middle course, and never despises the chastenings of the Lord, nor ever faints under them. We solemnly believe that if we could speak thunderbolts, and our every look were a lightning flash, and if our eyes dropped blood instead of tears, no tones, words, gestures, or similitudes of dread could exagger­ate the awful condition of a soul which has refused the gospel and is delivered over to justice, The apostle is not expecting that any of them will ever go back to where they were before; he is persuaded that they will persevere even to the end. Note, in the sixth verse, that we are to expect sharp blows from God’s chastening hand. So, you see, Abraham, Isaac, Jacob, all lived by faith, and did their works by faith, and distributed blessings to their children by faith. All these sacrifices and ceremonies, although full of instruction, were not in themselves able to give peace to the conscience of men. To hold fast the profession of our faith, seems enough; but to hold it fast without wavering, is better still; and so we ought to do. “By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.” She hid them in her house, although that action would have cost her her life if they had been discovered; and though there was some deception mixed with her faith, which we need not dwell upon now, yet God the Holy Spirit records her faith, and hides her fault. Is that as great an exploit as subduing kingdoms? Hebrews 13:8-9. So, my brethren, let us live in the joy of heaven, let us live in the joy of ultimate victory, and this will enable us to bear all the toils and trials of our present life. Honest and true men, apostles and others, have witnessed to them; and they have also been certified by Incarnate Deity, even by the Lord who deice to speak to us by his Spirit. You must break the shell to get at the kernel. If the doctrine of the atonement be kicked at, the answer of Christ's minister should be to preach the atonement again and again and again in the plainest terms, and declare with even greater vigor and frequency the glorious substitutionary sacrifice of our Lord Jesus Christ in the place of his people. It was necessary that you should take away the sacred tent, the tabernacle, ay, and take away the temple, too, before you could learn the spiritual meaning of them. If the Lord does not answer his people one way he does another. Sometimes, the wrestler gave his opponent a back fall, and down he went, and so lost the crown; beware lest such a fall should happen to you in your spiritual wrestling. Click the title of a sermon to view or save the PDF. Notice how the he continues to introduce that important little key-word “once.”. In every respect, our great High Priest was superior to the high priests under the law; though, in some points, they resembled him, and were types of him. It was so with Adam in his measure. He who never examines himself is sure to be self-deceived. Christ became the author of “eternal salvation,” and the word “eternal” must mean without end; so that, if we once receive the salvation which Christ has wrought out, we are saved in time, and shall be saved throughout all eternity. Lond., 1655. Many people say, “God out of Christ is a consuming fire:” but Paul wrote nothing of the sort. There are some who cannot endure the doctrine of a substitutionary atonement. Everyone does not receive the like measure of chastisement, and he that has the largest share of the love of God will feel the most of his chastising hand. This also is true of our Lord Jesus, who is most certainly and really a human being like the rest of mankind in all things except sin—that stain never defiled his holy nature. They are willing to damn themselves to all eternity because they cannot bear the jeers and sneers of a ribald world. Looking into the future, although he was blind. The apostle, however, desires that the Hebrew believers should understand the sublimer doctrines of the gospel, and so be like men of full age who can eat strong meat. Those of the olden time, who were men of noble character, won that character by their faith. I felt forced to stand up for my Master. The holy God can only be seen by holy eyes. Who shall …. Hebrews 12:27. Observe, then, that this gospel comes to us by Christ, and it is confirmed to us by his apostles, and further confirmed by those signs and wonders, and divers miracles, which God sent as the seals of apostolic teaching; so that this spell is not one about which we can raise any question whatever. Woe to those, in that day, who are a defilement to his Church, and an adulteration to the purity of his people! This does not make Christ less tender, but more so. THOSE who out of weakness were made strong are written among the heroes of faith, and are by no means the least of them. They want a heaven, and he is preparing heaven for them, and preparing them for heaven. Have a faith of your own, know what you believe, and stand to it firmly. No, for with God noth­ing is impossible. Oh, this blessed condescension of Christ! You are to hold fast, to hold on, and to hold out to the end; and the grace you need in order to do this is waiting for you if you will but look for it and daily live under the power of it. The best last is ever God’s rule. He spoke whatsoever was uttered by his prophets. (11-20) Commentary on Hebrews 6:1-8 (Read Hebrews … Is there no way for us to “be partakers of his holiness” but through chastening? For it never was God’s intention that any part of his church should be able to do without the rest of it, so that those who lived before the time of Christ cannot do without us; neither can we do without them. Hebrews 13:3. “Blessed are the pure in heart for they shall see God.” A man’s god is like himself, and until he become like God we cannot see God; we misunderstand God until we have been trained to imitate him. I do not wonder that Enoch did not die; it was s less thing to be translated to heaven than it was to please God. They have nothing to do with it, for they are still under the old ceremonial law; and those whose religion consists in outward rites and ceremonies can never eat of the spiritual altar whereat spiritual men eat, for they do not understand the scripture, and they still serve the Mosaic tabernacle. Well then, so much the more let us stir each other up to love and to good works. Think then much of him. They not only were strangers and pilgrims, but they confessed it. “Being made perfect.” “What,” says one, “did Christ need to be made perfect?” Not in his nature, for he was always perfect in both his divine and his human nature; but perfect as a Savior, perfect as a Sympathizer,-above all, according to the connection, perfect as a High Priest. His heart is made of tenderness, If your God is not a living God to you in whom you live and move and have your being, if he does not come into your daily life, but if your religion is a dead and formal thing, then you will soon depart. With what terrible sentences does Paul hedge up the way of the believer! Hebrews 13:4-5. Take away the atonement and you have robbed our Lord of his greatest reason for being a mediator at all. Read reviews from world’s largest community for readers. Charles Spurgeon preached a plethora of New Year’s sermons during his pastorate at the Metropolitan Tabernacle. If there are two men, who are guilty partners in sin, they never really help each other, they have no true heart of kindness, either of them; but when the time of difficulty comes, each man looks to his own interest. He is immutable; he will not change. Gain easy access to the best of Spurgeon's writings on the book of Hebrews. Yet God did save him, and from him there sprang “so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.”. Let us take these things for granted, and never dispute about them any more, but go on to still higher matters. These are truly blessed words: “nevertheless afterward” — Oh, what melodious music there is in those two words to ears and hearts that are divinely taught to appreciate it! “Cast not away your confidence.” Rather, get more to add to it. Yes, there is, for there is eternal punishment: “of how much sorer punishment,” —. As he is faithful, let us also be faithful, and hold, as with a death grip, the faith which has been revealed to us and wrought within us by the Holy Spirit; ay, and the profession of that faith too, never being ashamed to own that we are followers of the Nazarene.   A beautiful motto is that of the old house of Chester, “God’s providence is my inheritance. Presented here is a verse by verse exposition of the New Testament. Though almost driven to desperation, he would not give up his faith in God. They were not afraid to brave the consequences of disobeying Pharaoh’s command because of their faith. Now, then, we leave our banishment, It will never be so with you. God save us from ossification of heart, petrifaction of heart, till we get a heart of love or a heart of stone-may God save us from this. “By faith Jacob, when he was a dying, blessed both the sons of Joseph; and Look at chastisement then in the divine light, and be comforted, be strengthened, be healed of the infirmity of your weakness, be strong in the Lord and in the power of his might. "God is our refuge and strength. See this reward then; it pleases God, and that is reward enough far anyone of us. He could not get his father to change his mind concerning Jacob; on the contrary, he said, “I have blessed him; yea, and he shall be blessed.” His many tears availed not, they were not repenting tears, but only selfish ones. Spurgeon's Verse Exposition Of Hebrews: The Expansive Commentary Collection: Spurgeon, Charles H.: Amazon.com.au: Books Ah! How near he comes to you and to me by this praying in an agony, even to a bloody sweat, with strong crying, and with weeping! Mr. Spurgeon has other works of a similar character in contemplation, which will be issued, if the Lord will. Then, my brother or sister, do not look for a continuing city here. It is opposed to carnal sight because it is spiritual sight; a discernment which comes not of the body, but …, The Hunger-Bite Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. O professors, take this message home to your hearts! Do not, therefore, think that he is less sympathetic with us because he had no sins; far from it. ", May the Spirit of God graciously instruct us while we read this chapter! Here we find the names of many of the heroes of faith, and a brief record of some of the battles in which they fought and conquered. This will help us to persevere unto the end because he persevered to the end. I believe he loved it, because it made him remember the brook Jabbok where “he halted upon his thigh.” It had long been his companion, for he said, “With my staff I passed over this Jordan;” but it became more than ever necessary to him after he had won that victory, and had also learned his own weakness. “Lest he should come short of the grace of God, and as it were fall back. Once has Jesus offered sacrifice, and only once. And still he makes it his abode; May he help us, just now, if we are in the least dispirited or east down, to pluck up courage, and press on our way! He could not bring his own blood, or he would only have come once, but our Savior has come only once, “to put away sin by the sacrifice of himself “. 4to. And Moses was but one stone in the house. After giving a long list of the heroes of faith, the apostle adds: —. Ah, no! Having taught them nineteen times, and finding that they do not understand or remember the lesson, he is ready to teach them the twentieth time, he is one who will give them line upon line, and precept upon precept, here a little and there a little, because he has compassion on the ignorant. Look to him, look at him, study him, know all you can about him-, meditate upon him, — His race is complete; his wrestling is over; so he sits down with the great Judge of all as the One who has won his crown for ever. It gets a grip of what it hopes for, and holds it in its hand. Those who doubt the truth of the gospel, or who say they do, are often found believing historical statements that are not half as well proved. The sermons on Hebrews in Part Two supplement the commentary in Part One, providing the reader with a more expansive exposition and application of numerous key sections of Hebrews. The Scriptures are very jealous on this subject; how different from the language of many who seem desirous to exclude God from being the author of his own word! No; true believers know nothing about going back. ", "Well," said he with a sneer, "I can do very well without such love, as long as I get off such chastening.". We cannot serve God aright until we have been thus cleansed; nay, we dare not stand in that awful presence while the consciousness of sin is upon us; but when Jesus Christ saith to us, “Ye are clean,” then, “being justified by faith, we have peace with God through our Lord Jesus Christ.” Then have we “access with confidence” unto the Father through him. Specially warned the Hebrew Christians against that really cleansed the conscience of the Jews makes him see himself EPUB otros. There that they with us because he persevered to the end in money, in the faith of the,., escaped the edge of the ceremonial law of Moses, — the man Christ Jesus sanctuary, holy... 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